Locke’s Political Philosophy: Key Concepts

Locke’s Political Doctrine

John Locke explored his political doctrine in his Two Treatises on Civil Government. The first treatise is essentially a refutation of Robert Filmer’s thesis in Patriarcha (1628), which proposed a rationale for the divine power of kings. Published in 1680, Filmer aimed to defend absolute monarchy based on the principle that the king governs by the will of God, with his decrees and authority being as indisputable as any divine command. Contrary to Filmer, Locke argued in

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Aristotle to Aquinas: Ethics, Virtue, and Happiness

Aristotle on the End of Action

For Aristotle, the ultimate end of all human action is happiness (eudaimonia).

Aristotle’s Definition of Happiness

  • Happiness involves living well and doing well; it requires knowing the right thing to do, at the right time, and in the right way.

The Function of a Human Being

  • To live an active life that expresses reason and to do so in accordance with virtue.

Humans seek happiness because it is a self-sufficient good – desired for its own sake and not for the sake of

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Spinoza & Leibniz: Rationalism, Substance, and Monads

Spinoza’s Philosophy

Rational Spirit

Spinoza’s philosophy is based on modern rationalism. Mathematical deduction is considered the highest form of rationality. Rationality allows us access to reality more rigorously. Spinoza first establishes definitions, sets a series of axioms, and thereafter devotes himself to obtaining various propositions whose truth is demonstrated by applying deductive logic. For Spinoza, genuine knowledge is knowledge by causes. It follows a logical order, from the universal

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Utilitarian Ethics, Empiricism: Mill and Hume’s Philosophy

Utilitarianism: Ethical Foundations

Utilitarianism is an ethical theory suggesting that the purpose of human action is linked to achieving useful outcomes. An action is considered ethically good if it contributes to happiness. It seeks to reconcile the diverse and often contradictory desires of individuals by using practical outcomes (utility) as the criterion for evaluating reality. The primary goal is to produce the greatest amount of happiness possible for the greatest number of people.

Characteristics

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Kant vs. Marx: Philosophy of History, Freedom & Critique

Kant and Marx: Freedom, History, and Critique

Shared Goal: Human Emancipation

Marx and Kant share a spirit focused on history as a path toward human emancipation, both individual and political. Both advocate a teleological conception of history as a field for realizing freedom and equality. For Kant, this end is the cosmopolitan society, while Marx’s horizon is the communist society—a just and egalitarian society.

History’s Engine: Conflict and Progress

The Enlightenment idea of progress is a common

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Nietzsche: Truth, Metaphor, and the Artist’s Vision

In this text, Nietzsche seeks to differentiate between truth and the world’s concept of truth as metaphor. The metaphor is the product of human creation in a world of continuous change, where everything is possible. However, the metaphor, man’s natural impulse to understand the world as variable, is soon forgotten by the man of science.

The term ‘metaphor’ is consistent with the authentic product of man who is not seeking access to ‘truth,’ which respects the variable nature of the world. By contrast,

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