Kant’s Philosophy of Rationality and Morality
Texts
“Every Thing in Nature…”
In this text, Kant asserts that the will, defined as the “power to choose only what reason recognizes as good, regardless of inclination,” is exclusive to rational beings. Thus, the will is equivalent to practical reason: “the will is nothing but practical reason.” Kant differentiates between natural things, which “act according to laws,” and rational beings, whose will is determined by reason, not inclination or natural laws.
“There is an Imperative That…”
Kant argues
Read MoreHuman Action and Morality
Personality and Moral Action
Moral Agency and Human Identity
Moral action is a type of action unique to human beings. We each possess a unique identity, developed throughout our lives. This identity is what we typically refer to as character (ethos) or personality.
Moral action occurs when individuals act freely and responsibly. This exercise of freedom and responsibility is carried out through human intellect and will.
Identity is a primary, essential characteristic that distinguishes each of us as
Read MoreCartesian Philosophy: Mind, Body, and the Existence of God
Descartes’ Method and the Cartesian Project
One of Descartes’ key concerns, marking the beginning of modern philosophy, is the question of method. Three reasons explain this focus:
- Methodological Dispersion in the Renaissance: Methods varied across subjects, following a tradition dating back to Aristotle, who differentiated between methods for arithmetic and geometry.
- Skepticism: Widespread skepticism, represented by figures like Charron, Francisco Sanchez, and Montaigne, challenged the possibility
Hume’s Epistemology and Ethics: Empiricism and Moral Emotivism
Theory of Knowledge of Hume
To begin to develop the theory of knowledge consistent with this Scottish invention, it is necessary to know David Hume. Hume was an empiricist and a good empirical basis for all his work was obtained by sensory experience. To start with, Hume formulated a theory with several epistemological principles (always based on empiricism) from which follow a series of logical consequences (here are the most important):
1. Empiricism: Our thought is reduced to very narrow limits,
Read MoreHuman Knowledge: From Curiosity to Scientific and Philosophical Inquiry
Namely, survival is a question.
Humans have basic needs (fire burns, water wets) and the curiosity to understand why things are the way they are. Why is water wet? Why does fire burn? Aristotle said humans have a need to know to avoid ignorance, which subjects us to anxieties.
In early Greek philosophy, there was a relationship between knowledge and happiness. Being inquisitive and gaining knowledge brought happiness. So, there is a relationship between knowledge and happiness, not necessarily between
Read MoreFunctionalism in Philosophy of Mind: Mental States and Causality
III. Functionalism
Functionalism in the Philosophy of Mind attempts to solve the problems of recognizing and classifying mental states. It’s a realistic position, meaning it asserts the existence of mental states. These states are classified by their causal role within an agent, not their physical or chemical makeup. To understand a mental state, we must examine its consequences for the subject.
Consider this: Princess Leia believes Luke Skywalker is attractive. This belief, along with others (e.g.
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