John Stuart Mill: Life, Philosophy, and Impact on Society

John Stuart Mill: Q&A

  1. Cities of birth and death? London, Avignon
  2. Philosophical current? Utilitarianism
  3. Work appeared same year as The Origin of Species? On Liberty (1859)
  4. Chronology? 1806-1873
  5. Other prominent field besides philosophy? Economic Policy
  6. Teacher considered founder of utilitarianism? Bentham
  7. Principle of Utility? Actions should promote the greatest happiness for the greatest number of people.
  8. Another name for Principle of Utility? Maximum Happiness Principle
  9. Work containing theory of science (1843)? A System of Logic
  10. Method of sciences according to Mill? Induction
  11. Innate ideas? There are no innate ideas.
  12. Who said On Liberty was the work of two? Harriet Taylor
  13. Penalties within utilitarianism? Consequences of pain or pleasure guiding actions, reasons for compliance.
  14. Epistemological status of mathematical statements? Not considered certain a priori.
  15. Special education during childhood? Intensive education without religion, no contact with peers, fostering reason.
  16. Overcoming deep depression? English Romantic poetry (e.g., Lord Byron).
  17. Father? James Mill
  18. Work pointing out dangers of democracy? Democracy in America by Alexis de Tocqueville
  19. Work in defense of feminism? The Subjection of Women (1869)
  20. Deductive logic’s role? Organizes knowledge, doesn’t expand it.
  21. Criticism of Bentham’s conception of pleasure? Failure to distinguish qualitatively human pleasures.
  22. Why is Mill’s utilitarianism social hedonism? Interprets happiness as social pleasure, promotes altruism.
  23. Critique of Kant’s categorical imperative? Too dogmatic, doesn’t allow exceptions.
  24. British economists influencing Mill’s liberalism? David Ricardo, Adam Smith, Thomas Malthus
  25. Father of sociology? Auguste Comte
  26. Who requested voting rights for women (1866)? Mill, on behalf of women.
  27. Who are “experts” on pleasure? Those who have experienced both.
  28. Maxim “Love your neighbor as yourself”? Ideal of utilitarian ethics.
  29. Innate moral sentiments? Mill recognizes some natural inclinations, feelings of pleasure/displeasure.
  30. Opinion on contractualism? Rejects it as unnecessary to explain social obligations.
  31. State forbidding intoxication? State lacks capacity to make rules about individual health (Principle of Indemnity).
  32. Higher pleasures? Those developing noblest sentiments and human creativity.
  33. Moral obligation to contribute to common good? Reciprocity for societal advantages.
  34. Principle of Indemnity? Limits state power over the individual.
  35. Opinion on democracy? A staunch democrat.
  36. State as a necessary evil? Generates a sense of lacking freedom.
  37. State’s position on religious beliefs? Respect religious freedom, encourage individual practice.
  38. Difference between punishment and moral sanctions? Punishment is legal; moral sanctions are social consequences.
  39. Treating people differentially? Promotes moral education and learning from consequences.
  40. Act vs. Rule Utilitarianism? Act: best act for maximum utility; Rule: pursuit of happiness for the greatest number.
  41. Discovering ethical principles for social hedonism? Observe principles proven useful across time and places.
  42. Moral maturity? Developing feelings towards fellow humans.
  43. Role of education? Activate interest in culture.
  44. Work same year as Communist Manifesto? Principles of Political Economy
  45. Why law shouldn’t draw from religious dogma? Laws should be guided by utility, not religious dogma.
  46. Mill’s view on Hobbesian selfishness? Humans seek their own pleasure first, then others’.
  47. Legitimate restrictions on freedom of expression? Only when used to harm others.
  48. “Better to be Socrates dissatisfied than a pig happy”? Higher faculties lead to greater happiness.
  49. Human life and a work of art? Make life a work of art, applying utility as a moral criterion.
  50. Purpose of moral sciences? Understand humans individually and collectively to improve society.