Death, Transcendence, Evil, Science, and Utopia: A Philosophical Inquiry

The Meaning of Death and Transcendence

Two positions exist:

  • Monism: Human reality is without composition. One example of this is pantheism.
  • Materialist Monism: Death is the absolute limit of existence.

Dualism: Humans are made of two realities, modified by their composition:

  1. Material/Body
  2. Spiritual/Soul

The distribution of human components is another way to understand death. Death is a transition, a way to transcendence.

The Problem of Evil

Philosophical analysis of God based on the existence of evil in the world has attempted to justify the concept of God-man combat. Evil can be understood in these ways:

  1. Metaphysical sense of wrong, the end of the good.
  2. Moral evil.
  3. Physical evil, related to natural laws.

Human moral freedom allows us to choose our way of acting.

God as a Guarantee of Justice

God’s works are not absurd, and evil cannot win over God. To ensure this, God must repair the injustices that occur in history. God’s role is to be a guarantor of justice.

The Role of Science

Scientific and technological knowledge should be understood in context.

Falsificationism and Inductivism

From an inductivist perspective, what cannot be empirically verified and is not scientific does not make sense. However, a problem arises with inductivism: for example, we say all zebras have stripes, but how can we know that all zebras have stripes without verifying each one? Laws obtained by inductivism surely exceed the consequences of induction.

Falsificationist truths are not universal. Scientific questions are derived from particular cases. Objective knowledge may not be true; truth is a gradual approach to the admission of scientific knowledge, not proven fact.

Historical and Sociological Aspects of the Scientific Revolution

Kuhn considered the historical and sociological aspects of scientific proposals and the adoption of science. Inductivists and falsificationists did not take these aspects into account. Science should be understood as a whole. Therefore, the concept of the scientific community was introduced: a group of scientists who share the same paradigm. These entities are included in the conceptual field theory.

Paradigm: A way of seeing the world. A scientific community accepts a paradigm, leading to normal science (a stable period) or a scientific revolution (a time of change).

The Limits of Science

Epistemological Limits

Falsificationism sets limits to scientific truth; we cannot achieve absolute certainty. Our rationality has evolved and is conditioned; other forms of development could have occurred.

Technological Limits

Technology affects science, providing options and advancements. There is great hope for the power of science thanks to technology.

Economic Limits

Science is increasingly expensive, which can slow down progress. Science is also subject to economic powers and the interests of governments.

Rational Limits

Scientific knowledge is not the only valuable knowledge for humans, and it cannot answer all questions. Several human problems are outside the field of science.

Ethical Limits

We must reflect on the potential consequences of scientific conclusions. Ethical considerations can help us to better understand the implications of our work. Ethical reflection is a great help for scientists to achieve a deeper understanding.

Utopia

Utopia is something we want to achieve but cannot. It means “no place” or an unreal place.

Characteristics of Utopia

  1. Seeks the origin of social advantages.
  2. Solutions are based on human nature and all its views.
  3. Functions: Critical and constructive.
  4. Objective: To achieve a perfect society.
  5. Methodology: Openness to reality.
  6. General nature: To make the ideal a reality.

Utopian society cannot propose an ideal model of society; it is a social change that is left open.

Criticism of Utopian Thought

Political realism criticizes utopian thought, arguing that many aspects are merely theoretical.

Arguments Against Utopia

  1. Positive utopia is impossible to realize: humans are valuable as they are and cannot be changed.
  2. Denial of totalitarianism: The use of force is observed in attempts to impose utopia. Power remains in the hands of the few.

Criticisms Based on Facts

  1. Utopias hope to solve all problems with science and technology, but these can also create devastating events.
  2. Utopias have given way to totalitarian regimes and bureaucratized societies.
  3. The majority of the population in these societies lives in poverty and misery, with media and information control.